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My posts on the subject of prostitution in Japan can be divisive. How they handled it years ago, how they handled it during WW2, and how they handle it now are all quite different. The tragedies of adult human-trafficking for sexual purposes, and the pervasive child prostitution that goes on in [for example] Bangladesh, Southeast Asia, or some Eastern European countries is not the way things play out here on Okinawa. Once you get done with my SOAP LAND Flickr Album, and all that is explained therein, you may then make your own judgement on what is being portrayed. Also, what you are about to read below is not for everyone's taste. I draw your attention to THIS COMMENT , and my tongue-in-ek REPLY that follows it : www.

Eve was wearing a flowy red top with cut-outs along the sleeves, black lace-up pants, and heels. A pair of sunglasses served as a headband in her long hair.

Her friend Maiko was behind the wheel; with her free hand, Maiko drank from a can and smoked cigarettes and toyed with her cell phone.

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She had a face that was at once pretty and hard, mean. Onegaishimasu, Eve pleaded, asking her friend to please drive carefully as we tore around a bend.

Inside, the car was cluttered with knickknacks - beads and a marijuana leaf pendant handing from the rearview mirror, an unsettling plastic hand and skull on the dashboard, a stuffed SpongeBob SquarePants attad to the passenger seat visor. The umbrella term is amejo, women who like Americans.

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Hakujo like white men and spajo prefer Latinos. The terms are derogatory, mostly; I had never heard someone use one to describe herself. An amejo is the other girl at the club - similar, maybe, but less classy or genuine or smart. An amejo is a rival. An amejo is a trashy bitch. While the Osprey protests flared, two American sailors allegedly assaulted and gang raped a local woman in October.

The military responded by instituting a country-wide curfew for military personnel. Then, a drunken airman out past curfew broke in to the apartment of an Okinawan family and pund a junior high school student, asleep in his bed, in the face. The magma rose.

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Outside base gates, local police tangled with demonstrators, including elderly Okinawans demanding relief from abuses they had endured since the war.

Post-war, the United States occupied Okinawa untiltwenty years longer than the rest of Japan. Today, Okinawa hosts about half of the 50, U. service members stationed in the country, a gross disproportion considering the prefecture constitutes only 0. In Okinawa, I lived in Ginowan, across the street from the Marine Corps base Camp Foster. Farther south, down Route 58, was the notorious Marine Corps Air Station Futenma, squeezed into the middle of the city and still untoud after a deal to move it to a less populated area of the island, and redeploy 8, marines to Guam.

Outrage over the gang rape of a year-old had led to the agreement, but, stalled by political gridlock, local opposition, and financial concerns, years passed and nothing changed. At the foot of my five-story apartment building were clusters of traditional Okinawan homes, their dark, peaked roofs fitting together like tiles below the surrounding concrete.

Among them were snapshots from another time: cisterns collecting rainwater, doors sliding open and shut. A stooped woman with her hair in a topknot hanging laundry on a line. Silhouettes of women with ard backs beckoned servicemen inside.

Next door was Crazy Horse and down the street was Pub U. Along the shock of turquoise water, a few blocks to the west, the air smelled of fried food and garlic. Old Okinawan fishermen in rubber boots and baseball caps waded in the surf. One early morning, I jogged past a group of Okinawan junior high school boys, exercising in their gray and white baseball uniforms.

For a moment, I was enveloped by the scent of clean laundry. Around here, many people were more pragmatic about the bases.

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This location is too central, strategic. They worked on base. Their fathers worked on base. Their off-base businesses catered to American customers. They spoke English and liked to shop at the cavernous PX. They dated American men.

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In Okinawa, I met a lot of people - locals and retired American service members and their families - whose worlds, whose lives, had always been this mishmash of Okinawa, the U. The combination was fraught, its past bloody and its present unjust, but it was unique and familiar. Removing the bases, easing the modern-day colonialism, demilitarizing the island: they were ideologically appealing notions, but, on a more everyday level, threatened to erase the home and culture many knew and loved.

She worked on Kadena Air Base, like Maiko, and spoke English naturally. Camp Kinser passed on the left before the landscape turned urban, becoming more Osaka than American suburb. In Naha, we parked near a church off the freeway, across the street from the mammoth duty-free shopping mall.

The women screamed that it was cold; the temperature was in the upper sixties.

Last week, the U.S. admiral who commanded American forces in the Pacific contributed to the outrage over the rape of a year-old Okinawan girl by suggesting that the three U.S. servicemen who   The women in these buildings and in all of the Okinawan red-light districts combined probably number no more than far less than the 10, to 20, Bar Girl "Hostesses" working in Okinawa's many "Snack" and "Lounge" K okinawan girl - k followers, following, Pins | Hi, I'm Lisa and I enjoy finding and creating teaching ideas and activities for lessons. Visit me at

When I left my sweatshirt in the car, they shrieked. Eve had started dating Americans at age nineteen, when she was a student at Okinawa Christian Junior College. She and her friends hung around clubs, parks, and beas and practiced speaking English with American guys. The men struck her as more attractive than local guys-the way they looked, acted, dressed, spoke English, put ladies first.

American men had big hearts, like in Hollywood movies.

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To her, they were movie stars, perfect and romantic and thrilling. In her early twenties, Eve dated a black marine for two years before he was relocated to North Carolina. They dated two more years long distance, and she went to see him there, her first time to the States. The country seemed okay. The military base was big and boring.

Then she discovered he had another girlfriend. She was devastated, and they broke up. That had been her longest relationship. Since then, she had had trouble trusting men.

Why do they lie to us? she wondered. Maybe she had to be stronger. Meanwhile, approaching thirty, she worried about marriage. At first, her parents had been horrified that she liked kokujin. You have a boyfriend? he asked her. He wanted her to get married more than anyone.

We arrived at the nightclub, which was down a flight of stairs, subterranean. As we walked in, I overheard a white guy trying to convince an Okinawan woman to leave with him.

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He was using all kinds of twisted logic and she was just smiling, not giving in, but maybe about to. I spotted one Asian American guy but most of the patrons were black, like Eve had said, with a few white and Latino men here and there.

Mixed in were also a handful of Okinawan and Japanese guys, stylish in their jaunty hats and sneakers. Among the female club-goers, Okinawan and mainland Japanese, some women were strikingly beautiful, confident, at ease.

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Others were more homely, sticking to the perimeters, looking nervous but excited. Many of the women shared a similar style. So-called kokujo often take their dating preferences a step farther, transforming their appearances, mannerisms, and speech to some approximation of Black America.

With deep tans and gold jewelry and slang words they try to slip toward another culture. We waited in a winding line to get drinks that were free but weak. One in each hand, we descended to an area above the dance floor cluttered with small tables.

Standing at one, we swallowed our screwdrivers, which tasted like watered-down orange juice.

Ayako agreed she needed a real drink. In line for the bar again, she told me she had lived in Arizona for a couple years with an American boyfriend. They had broken up the month before, but still talked every day. The rest of the night she kept flipping up her black, bejeweled cell phone and staring at the screen.

At one point it was on a MySpace page. Since then, she had met a couple other guys.

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The man in front of us turned around and asked how long we had been in Okinawa. And it also means these places are NOT "whore houses". They are SLUT HOUSES !

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And as far as I know, it's not illegal in Japan for a girl to be a SLUT, or for a guy to SLEEP WITH A SLUT. DID YOU BUY ALL OF THAT?

  "In Okinawa, I met a lot of people - locals and retired American service members and their families - whose worlds, whose lives, had always been this mishmash of Okinawa, the U.S., and Japan. The combination was fraught, its past bloody and its present unjust, but it was unique and familiar."Estimated Reading Time: 6 mins Meet Okinawa Ladies interested in penpals. There are s of profiles to view for free at - Join today!   Amejo is local slang for girls who love Americans, but amejo can be found anywhere in Japan where Americans hang out. However, ground zero for amejo and their kokujo subculture is Okinawa. Kokujo (girls who like black men) paint their skin cocoa, weave their hair in cornrows, dress like Lil' Kim-all the better to attract the prime catch, the black military man

IT IS IMPORTANT THAT YOU DO! This system has not changed in Japan for over years. For what it's worth and at the risk of sounding holier-than-thouI AM TOTALLY AGAINST THE MEIJI-ERA BROTHEL SYSTEM OF OLD JAPAN! There was nothing democratic about it, and it was basically a sad manifestation of human trafficking the selling of women and female children into a life of sexual bondage from when there was little hope of escape.

Even then, the Japanese themselves referred to these used and abused women as "inmates" as in those behind bars serving out a sentence. For the most part, they were "trapped" in the profession since childhood, burdened under contracts impossible to work off, and watd by police and guards to make sure they stayed put.

First off as a life time resident of Okinawa much of what is said in the article about the bars is true however almost 99 of Okinawa girls while they may want to talk to a gaijin aren't going to want to take it much further unless your fluent in Japanese, can show you have independent long term employment ON Okinawa and are willing to accept Okinawan/Japanese cultural theolivebranchinn.comted Reading Time: 6 mins

For some or many reading this caption, the word WHORE has a strongly nuanced and sometimes objectionable feel to it. It can carry the implication that the woman is doing it by her own choice as an adult, and was not forced by men or dire circumstances to enter the profession.

Some men look at these women as simply SLUTS who get paid. In in many cultures especially monotheistic ones the word "WHORE" carries the heavy weight of "sin" or "waywardness" in its use, and is used pejoratively to negatively judge those who engage in it.

For some, the word also has a certain dirty or unclean "shock value" to it. A Japanese Pastor once told me that a Billy Graham film produced in Japan starred a famous Porno Actress! This zealous Christain was quite upset about it to say the least.

As for me, hearing that the Billy Graham Evangelistic Association unwittingly hired a red-hot porno star as the lead actress in one of their soul-winning flicks now brings a genuine smile to my face. If the above Pastor was right, I have no doubt that the casting agency that provided the actress thought nothing amiss or hypocritical about their choice.

While the idea of SEX might be distasteful on a personal level to huge numbers of Japanese women, they usually don't think of those who do partake of sex outside of marriage as being guilty of "sin", or any other kind of moral failure.

TODAY, the young Japanese and Okinawan girls in these SOAP LAND whore-houses bath-houses are there of their own free will, can come and go as they please, and can turn away any customer they don't want. And, many of them being the pole-dancing type of exhibitionists that could care less about what people think, have no qualms about putting their here-I-am come-and-get-me photos on display!

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Many that I have met genuinely like what they do, and like getting paid for doing what they like. In Japan, prostitutes and porn-stars sometimes go on to even wider exposure in mainstream movies and TV unashamed of their past which remains openly referred to, and not counted against them by the public at large.

Some of the above comments may be hard to read for those involved with saving women from the horrors of human bondage and sexual trafficking in may countries of the world. So, let me go on record here to say that I am in complete agreement with those who want to see banished from the earth, the criminal, sexual enslavement of women and children.

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However, the rest of the World is a far cry from the free and relatively wealthy society that is MODERN DAY JAPAN. The few nymphomaniacs and sex-for-money loving adult women that enter this profession un-coerced, are a far cry from the tragic cases of forced prostitution in other places including their own country in times past.

In fact, the Japanese "rent-a-relationship" world of sex-for-money has re-emerged in a new kind of solar system. These unabashed women and their customers are now like a separate planet circling a new Sun in their own little universe looked upon without any problem by the rest of Japan. The only things missing from this new Planetarium of "lust without shame" are MARRIAGE and BABIES!

Only on paper, and that to appease foreign nations who might complain about Japan's "immorality". IN REALITY, the red-light districts are well-organized, and patrolled and protected by the Police. In the eyes of both politicians and law enforcers, prostitution by un-coerced, consenting adults is necessary for a free and safe society.

This means we disregard the Soap Land Girls, and look only at the girls taking cash up front for a quick round in a back room, in "Red Light Districts" set aside for such activities.

They skirt prostitution laws in their own way by registering their establishments as "Bars" or "Snacks". However, you soon learn to differentiate between "Bars" or "Snacks" that are legitimate drinking establishments, and those that are fronts for prostitution, simply by the specific districts in which they are located.

The majority of prostitutes working in all red-light districts are between the ages of 18 and Aboutwomen are in that age group on Okinawa, yet prostitutes from among them number or less or, at the very mostonly 1. Yes, there are still a few toothless grandmothers here and there who still go down on grandpa in the back rooms of a few bars, but their numbers do not appreciably increase the above figures.

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Here's what happened that LAST TIME :. MEANWHILE, LIFE GOES ON IN THE MAINLAND www. THANK YOU. Then Joshua son of Nun secretly sent two spies for the LORD your God is God in heaven above and on the earth below They brought out her entire family and put them in a place outside the camp of Israel.

Then they burned the whole city and everything in it But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead. Your average Japanese women is not a "whore", and never was.

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They are also not "YELLOW TAXIS" " Asian chicks who are ap, and easy to ride have sex with ". The women in these buildings and in all of the Okinawan red-light districts combined probably number no more than far less than the 10, to 20, Bar Girl "Hostesses" working in Okinawa's many "Snack" and "Lounge" Bars.

That's 2, women from a total local population of 1, plus another 5, folks coming and going through the nearby Airport every year. That is to say, it is only relative few of Japan's women that choose to go down this path. More on these figures near the bottom of this caption. Contrary to myth, your average Japanese woman is not falling all over herself to jump into bed with a foreign man Black, White, or otherwise.

Japanese women who do go out of their way to chase after foreign men are the odd balls, not the norm.

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